peace

November 22, 2015 – Flowers Protect Us

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11/22/15  Rev. David McArthur
Flowers Protect Us

For several days recently I was out of touch with the world, didn’t even have wi-fi! When I got back I learned about the Paris bombings. The news kept focusing on command and control; the focus was on fear. I felt that I was alone. When I feel that way I pray, “Please help me see what is going on here.”

As an answer, I saw that video clip where Parisians laid flowers and lit candles, and a little boy talked about the terrorists. “Those people are really bad. They’re so mean. Daddy, we have to move.” Beside him, his father said, “No. France is our home. There are bad people everywhere.” The boy: “They are so mean and they have guns!” “But,” his father replied, “we have flowers”—a beautiful response of compassion and love by so many. The flowers and candles were brought to heal. “Will the flowers protect us?” the boy asked his father. “Yes!” his father said. Millions and millions of people have gone to that video. They understand that’s what heals us. That’s the ONLY answer—not bigger guns. What heals us is when we reach out to that greater consciousness of connection.

I had waited in the Albuquerque airport for my flight home. I saw a young woman dressed like a Muslim. She walked with such confidence and centeredness in a time when the world was being judgmental and critical and all such people are feeling blamed. My heart was opened by this young woman. Peace was the way of her. It triggered lots of feelings of how women are treated in the Muslim world. Then I remembered one smart man at the Conference of World Religions last month saying it has nothing to do with “Muslim”, that everywhere there is a militaristic patriarchal society they must suppress the feeling, feminine part. It came to me, then, what will end all this need to command and control others—GIRLS READING BOOKS!

And I recalled Mahatma Gandhi, who said, “When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it–always.” They ALWAYs fall. Flowers are ALWAYS more powerful than guns.

At holiday time families come together. We return to relationships where we have judgments we have practiced for many years. But it is our chance to heal, to feel the gratitude that they cared enough to show up and give us the chance to bring a flower. We are at a time when the question is no longer “Will we make it?” We will—there are so many millions and millions of people who go to their hearts, go to compassion. The news won’t tell us about it much, but it is there. At this time join with me. The people of Paris, when they gave flowers, gave them to all of us throughout the world. They care. Send them that beautiful thought. Thank you for caring! What a beautiful thought to send the world! Thank you for caring! Give that Thanksgiving to the world, to all those beautiful beings! Thank you for caring! Truth and love ALWAYS, ALWAYS wins!

October 25, 2015 – Interfaith Journey Into Oneness

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10/25/15  Rev. David McArthur
Interfaith Journey Into Oneness

Last week at the Parliament of World Religions in Salt Lake City, 9500 people of 60 different religions came together for several days—without a problem! Rev. Sheila and I were there and my perspective has been changed for life. I now say, “A rabbi, an imam and a minister walk into a bar…”

The main theme of the Parliament was, “What is at the core of your religion? What is at the core of the practice of your people?” I was surprised to hear a rabbi say it is the experience of oneness. When I was the leader of Unity World Wide Ministries, we all agreed our Unity practice was that of oneness. I didn’t know we were Jewish!

Buddhists said their basis is compassion. And an imam at the event said the core teaching of Islam is also compassion. The Koran speaks of God the Compassionate. We know a local imam who is an expert on the Koran who says “God the Compassionate” is a mistranslation, that it should be God IS compassion as we in Unity don’t say God loves, but rather God IS love. And here we’ve designated next year as The Year of Compassion. Oh my God, we’re Muslim!

When we look at the teachings of Jesus, we find there too at the very core of Christianity the practice of compassion, of unconditional love. We move from a world of conflict to one of peace by unconditional love, allowing forgiveness to lift us. Through unconditional love and compassion we experience our oneness with humanity. That’s a truth. During the events of the Parliament, the Sikh and Muslim communities related many instances of how forgiveness healed them after the many hate crimes they’ve suffered since 9/11.

I may be Jewish, Muslim, Christian. But we are all here to awaken to the power of divine love. What a gift it is there are so many paths to get there—to get into the wholeness and potential of humankind! Through this we experience the oneness with all humanity. Through my unconditional love and compassion, I experience my oneness with all humanity. Through my unconditional love and compassion, I experience my oneness with all humanity. Through my unconditional love and compassion, I experience my oneness with all humanity.

We came in for this. That’s why we’re here. What an experience for humanity your beautiful hearts are providing for all of us! Thank you!

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October 25, 2015 – Interfaith Journey Into Oneness

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10/25/15  Rev. David McArthur
Interfaith Journey Into Oneness

Last week at the Parliament of World Religions in Salt Lake City, 9500 people of 60 different religions came together for several days—without a problem! Rev. Sheila and I were there and my perspective has been changed for life. I now say, “A rabbi, an imam and a minister walk into a bar…”

The main theme of the Parliament was, “What is at the core of your religion? What is at the core of the practice of your people?” I was surprised to hear a rabbi say it is the experience of oneness. When I was the leader of Unity World Wide Ministries, we all agreed our Unity practice was that of oneness. I didn’t know we were Jewish!

Buddhists said their basis is compassion. And an imam at the event said the core teaching of Islam is also compassion. The Quran speaks of God the Compassionate. We know a local imam who is an expert on the Quran who says “God the Compassionate” is a mistranslation, that it should be God IS compassion as we in Unity don’t say God loves, but rather God IS love. And here we’ve designated next year as The Year of Compassion. Oh my God, we’re Muslim!

When we look at the teachings of Jesus, we find there too at the very core of Christianity the practice of compassion, of unconditional love. We move from a world of conflict to one of peace by unconditional love, allowing forgiveness to lift us. Through unconditional love and compassion we experience our oneness with humanity. That’s a truth. During the events of the Parliament, the Sikh and Muslim communities related many instances of how forgiveness healed them after the many hate crimes they’ve suffered since 9/11.

I may be Jewish, Muslim, Christian. But we are all here to awaken to the power of divine love. What a gift it is there are so many paths to get there—to get into the wholeness and potential of humankind! Through this we experience the oneness with all humanity. Through my unconditional love and compassion, I experience my oneness with all humanity. Through my unconditional love and compassion, I experience my oneness with all humanity. Through my unconditional love and compassion, I experience my oneness with all humanity.

We came in for this. That’s why we’re here. What an experience for humanity your beautiful hearts are providing for all of us! Thank you!

September 20, 2015 – Pooh’s Path to Peace

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09/20/15  Rev. David McArthur
Pooh’s Path to Peace

Monday is the International Day of Peace organized by the UN. Please hold the consciousness of peace with everyone. But how do we do that? One way is meditation, but it’s not always a regular practice. And I do have to get out of my meditation chair and be in the world, a world which is not trying to meditate with me. How do I bring peace into that part of my world?

Charles Fillmore said that to get to peace, to that in-depth experience in prayer which is beyond the challenges we face, get still. Let the body relax and the mind quiet. Silently say over and over to yourself, “Peace. Be still.” A great stillness will pervade your whole being.

In A. A. Milne’s first story Pooh hears a buzzing noise—a bee! Honey! To eat! So Pooh began climbing the tree. But a branch broke and he fell onto another branch which broke and he landed in the bushes. O help! He goes to Christopher Robin, who represents the Christ bearer, our spiritual self connected to the oneness, the fullness.

Christopher Robin gives Pooh a blue balloon. When Pooh grabs it, Christopher Robin lets go, and Pooh drifts up as high as the bee’s in the tree. Pooh could see them and he could smell the honey, but the wind didn’t blow him any closer. Pooh consoled himself, saying, “These are the wrong sort of bees.” So Christopher Robin told him to let go of the balloon. Pooh objected that he’d fall too fast and get hurt. So Christopher Robin shot a small hole in the balloon and the air let out slowly. Pooh floated down to the ground and back to Christopher Robin. If you’re involved with your “bees” and are trying to get your honey, Christopher Robin (the Christ connection) will help you float down. Our fulfillment is not with our bees but down on the ground with Christopher Robin. Just because it is simple don’t mistake it as not profound. In the Gospel of John, Jesus said, “Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.”

At the heart of each great religion is a prayer to go to the deep peace. One in particular calls to me. It is the Prayer of Saint Francis, Make me an instrument of your peace. Make me an instrument of your peace. Make me an instrument of your peace. When you are dealing with your bees: Make me an instrument of your peace. Take that deep breath. Our power here is the sincerity of our heart. If we want to move away from the bees: Make me an instrument of your peace. It draws us to our hearts and that beautiful consciousness. Feel that beautiful shift! Make me an instrument of your peace.

Right in the midst of all the bees there is an alternative. It’s called “peace”.

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August 2, 2015 – Pray and Forgive

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08/02/15 Rev. David McArthur
Pray and Forgive

Forgiveness is a part of the consciousness of the world. I want it to be a part of me. There are 2 parts in forgiving. We know how to heal the emotional hurt, although it’s not always easy. The other part is when we experience the hurt, the brain needs to blame the other person so it can protect us. The brain rejects and pushes back with resentment for that person. This is how we have evolved. It becomes a block in our spiritual growth, but we do not have to do this. We have wisdom. We do not have to carry the resentment the brain creates.

Mother Teresa: “When people ask me what advice I have for a struggling married couple, I say, ‘pray and forgive.’ For a young person in a violent home, I say, ‘pray and forgive.’ And for a single mother left with young children, I say, ‘pray and forgive.’”

I love the place where you pray for that other person. Edwene Gaines says forgiveness is a big part of opening to God prospering in our lives, but that also there’s another level of forgiveness prayer, which is blessing the other person. Once she was surprised to find she still had feelings against a former husband who had struggled with substance abuse. So she declared of this man, “I see you blessed and doing all you’ve ever dreamed of, peaceful and joyous on your way.” The very next week she got a letter from him (after years). He said he hadn’t appreciated her before, but now wanted to thank her, as she was part of his subsequent recovery and prosperity. He was now free from addiction and doing well. He included a check for $3000 that he had owed her but which she had given up hope of ever seeing.

A prayer that means a lot to me is to pray for peace and mercy. I don’ have time for justice. Let’s get into the wholeness of our spiritual being. I’m ready for karma to be over. I pray God’s grace, healing, and peace blesses you. I know when we harm each other it can be from the insensitivity we have in our “sleep” or from our pain. Whatever another goes through, I am for them to know God’s grace, healing, and peace. I pray God’s grace, healing, and peace blesses you. I pray God’s grace, healing, and peace blesses you. I pray God’s grace, healing, and peace blesses you.

And when we do it, guess what? God’s grace, healing and peace comes to us! God bless you!

August 2, 2015 – Pray and Forgive

by

08/02/15  Rev. David McArthur

Pray and Forgive

Forgiveness is a part of the consciousness of the world. I want it to be a part of me. There are 2 parts in forgiving. We know how to heal the emotional hurt, although it’s not always easy. The other part is when we experience the hurt, the brain needs to blame the other person so it can protect us. The brain rejects and pushes back with resentment for that person. This is how we have evolved. It becomes a block in our spiritual growth, but we do not have to do this. We have wisdom. We do not have to carry the resentment the brain creates.

Mother Teresa: “When people ask me what advice I have for a struggling married couple, I say, ‘pray and forgive.’ For a young person in a violent home, I say, ‘pray and forgive.’ And for a single mother left with young children, I say, ‘pray and forgive.’”

I love the place where you pray for that other person. Edwene Gaines says forgiveness is a big part of opening to God prospering in our lives, but that also there’s another level of forgiveness prayer, which is blessing the other person. Once she was surprised to find she still had feelings against a former husband who had struggled with substance abuse. So she declared of this man, “I see you blessed and doing all you’ve ever dreamed of, peaceful and joyous on your way.” The very next week she got a letter from him (after years). He said he hadn’t appreciated her before, but now wanted to thank her, as she was part of his subsequent recovery and prosperity. He was now free from addiction and doing well. He included a check for $3000 that he had owed her but which she had given up hope of ever seeing.

A prayer that means a lot to me is to pray for peace and mercy. I don’t have time for justice. Let’s get into the wholeness of our spiritual being. I’m ready for karma to be over. I pray God’s grace, healing, and peace blesses you. I know when we harm each other it can be from the insensitivity we have in our “sleep” or from our pain. Whatever another goes through, I am for them to know God’s grace, healing, and peace. I pray God’s grace, healing, and peace blesses you. I pray God’s grace, healing, and peace blesses you. I pray God’s grace, healing, and peace blesses you.

And when we do it, guess what? God’s grace, healing and peace comes to us! God bless you!

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May 24, 2015 – Out Breath of God – Silence & Pooh

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05/24/15 Rev. David McArthur
Out Breath of God –– Silence & Pooh

Last week we talked about the in breath of God—breathing in powerful presence and connection with who and what we really are: divine love on this journey of human experience. “Love fills me now. I am love.” The out breath, the other part, is the complete letting go, the entry into silence, stillness, the void, the empty.

Lao Tzu wrote, “Look, and it can’t be seen. Listen, and it can’t be heard… You can’t know it, but you can be it…” From the Koran: “Unable to find answers… [Muhammad] betook himself to the stillness of the desert…” For part of his awakening, Jesus, too, took himself to the desert, where there is nothing. That’s a symbol for meditation.

In the story of Jesus calming the storm on the Sea of Galilee, the wind is our thoughts that come up; the waves our emotions. The crossing of the sea is movement into the subconscious. The disciples represent our growing turmoil as fear comes up. Jesus awakening represents the conscious connection to the divine. Jesus rebuked the wind (the thoughts ceased) and the water (emotions) calmed. Jesus was in the moment, the stillness, holding the divine consciousness.

I really like how the book of Pooh tells it. Pooh, humming, is walking along on a beautiful morning. He joins Rabbit and finds good food and company, but is a good bit rounder afterward and he got stuck in the hole to Rabbit’s place as he was leaving. Just like Pooh and the disciples on the Sea of Galilee, we get full of our own stuff. We get stuffed. We get stuck!

After much unsuccessful effort, Pooh and Rabbit decide to summon Christopher Robin (who is the Christ bearer; he’s a symbol of that spiritual nature within us which is connected, of that flow of divine power within us). Christopher Robin decided to read to Pooh for a week. Then he’d be thin enough to get unstuck. Pooh concentrated only on Christopher Robin. The story doesn’t tell us the content of the book. When you meditate it isn’t about content; it’s about being there. It’s about letting go little by little of all the stuff. Just Pooh and Christopher Robin being there together. No thought.

At the end of the week Pooh was freed! That’s what we want—to be free of all that stuff we don’t need. To be free and go through our lives humming. We spend a lot of time here preparing in mindful study and I find that for those who reach for silence it is easier.

Through this week put the in breath of God together with the out breath: I am love. Peace, be still. Even if it’s just a minute or five minutes, or an hour. I am love. Peace, be still. I am love. Peace, be still. I am love. Peace, be still. And as he so often does, Christopher Robin left Pooh thinking, “silly old bear!” I wonder if the divine ever thinks that of us!

May 24, 2015 – Out Breath of God –– Silence & Pooh

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05/24/15 Rev. David McArthur
Out Breath of God –– Silence & Pooh

Last week we talked about the in breath of God—breathing in powerful presence and connection with who and what we really are: divine love on this journey of human experience. “Love fills me now. I am love.” The out breath, the other part, is the complete letting go, the entry into silence, stillness, the void, the empty.

Lao Tzu wrote, “Look, and it can’t be seen. Listen, and it can’t be heard… You can’t know it, but you can be it…” From the Koran: “Unable to find answers… [Muhammad] betook himself to the stillness of the desert…” For part of his awakening, Jesus, too, took himself to the desert, where there is nothing. That’s a symbol for meditation.

In the story of Jesus calming the storm on the Sea of Galilee, the wind is our thoughts that come up; the waves our emotions. The crossing of the sea is movement into the subconscious. The disciples represent our growing turmoil as fear comes up. Jesus awakening represents the conscious connection to the divine. Jesus rebuked the wind (the thoughts ceased) and the water (emotions) calmed. Jesus was in the moment, the stillness, holding the divine consciousness.

I really like how the book of Pooh tells it. Pooh, humming, is walking along on a beautiful morning. He joins Rabbit and finds good food and company, but is a good bit rounder afterward and he got stuck in the hole to Rabbit’s place as he was leaving. Just like Pooh and the disciples on the Sea of Galilee, we get full of our own stuff. We get stuffed. We get stuck!

After much unsuccessful effort, Pooh and Rabbit decide to summon Christopher Robin (who is the Christ bearer; he’s a symbol of that spiritual nature within us which is connected, of that flow of divine power within us). Christopher Robin decided to read to Pooh for a week. Then he’d be thin enough to get unstuck. Pooh concentrated only on Christopher Robin. The story doesn’t tell us the content of the book. When you meditate it isn’t about content; it’s about being there. It’s about letting go little by little of all the stuff. Just Pooh and Christopher Robin being there together. No thought.

At the end of the week Pooh was freed! That’s what we want—to be free of all that stuff we don’t need. To be free and go through our lives humming. We spend a lot of time here preparing in mindful study and I find that for those who reach for silence it is easier.

Through this week put the in breath of God together with the out breath: I am love. Peace, be still. Even if it’s just a minute or five minutes, or an hour. I am love. Peace, be still. I am love. Peace, be still. I am love. Peace, be still. And as he so often does, Christopher Robin left Pooh thinking, “silly old bear!” I wonder if the divine ever thinks that of us!

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January 25, 2015 – Year of Forgiveness

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01/25/15 Rev. David McArthur with Robert Plath & Takashi Tanemori
Year of Forgiveness

Ghandi said, “Forgiveness is not a weakness, it is a strength.” A Course In Miracles says, “All illness comes from unforgiveness.” A survivor of Auschwitz, Eva Kor, learned that the greatest gift, one no one—even Dr. Mengele—could take away from her, was forgiveness. “It’s for me, not for him” she said. “I want to be free of the darkness, not suffer in unforgiveness.” Forgiveness is the greatest miracle of all. When Robert Plath was 13 his father died and he became head of the family, and life was a fight. “It took years for me to get over it.” You want to heal and have your heart open up. Take the cover off your light. It is most heroic to get over all that revenge and live open and free.

From 1900 to the year 2000, 100 million people died at the hands of fellow human beings. Takashi Tanemori was 8 when the American bombing of Hiroshima took his entire family, from his baby sister to his grandparents. He had no one and nowhere to go. He ate at the dump with the rats. His father had schooled him, regardless of the cultural pressures, to “live your life for the benefit of others… This is the simplest way to make the world a safer and peaceful place.” But he vowed to avenge his family, and in ten years he was able to go to America to do that.

He was not welcomed with open arms in America, and felt betrayed again by the “Christian nation”. He went to an immigrant work camp. A nurse told him of the One of endless love, but “I worried I hadn’t avenged my father, that I hadn’t kept my word to him.”. It took forty years, but he did learn about true love and forgiveness. Now he is free as a bird. He turned from revenge to forgiveness. I learned to avenge my father by learning forgiveness. “The greatest way to have revenge upon your enemy is to learn to forgive. And now I fly in the blue sky! It is the ultimate demonstration of love.”

We carry with us what no longer serves the beings we really are. Robert Plath and Takashi Tanemori have opened a door for us to let us know there is a beautiful way for us. We can forgive and release; it’ll bring us to peace. Take this moment. I commit to forgiveness. I commit to forgiveness. I commit to forgiveness.

It is said that time has the power to heal. But forgiveness is beyond time. You have the power to move that rock by forgiveness. The whole world can change and the peace cannot be contained.

January 25, 2015 – Year of Forgiveness

by

01/25/15 Rev. David McArthur with Robert Plath & Takashi Tanemori
Year of Forgiveness

Ghandi said, “Forgiveness is not a weakness, it is a strength.” A Course In Miracles says, “All illness comes from unforgiveness.” A survivor of Auschwitz, Eva Kor, learned that the greatest gift, one no one—even Dr. Mengele—could take away from her, was forgiveness. “It’s for me, not for him” she said. “I want to be free of the darkness, not suffer in unforgiveness.” Forgiveness is the greatest miracle of all. When Robert Plath was 13 his father died and he became head of the family, and life was a fight. “It took years for me to get over it.” You want to heal and have your heart open up. Take the cover off your light. It is most heroic to get over all that revenge and live open and free.

From 1900 to the year 2000, 100 million people died at the hands of fellow human beings. Takashi Tanemori was 8 when the American bombing of Hiroshima took his entire family, from his baby sister to his grandparents. He had no one and nowhere to go. He ate at the dump with the rats. His father had schooled him, regardless of the cultural pressures, to “live your life for the benefit of others… This is the simplest way to make the world a safer and peaceful place.” But he vowed to avenge his family, and in ten years he was able to go to America to do that.

He was not welcomed with open arms in America, and felt betrayed again by the “Christian nation”. He went to an immigrant work camp. A nurse told him of the One of endless love, but “I worried I hadn’t avenged my father, that I hadn’t kept my word to him.”. It took forty years, but he did learn about true love and forgiveness. Now he is free as a bird. He turned from revenge to forgiveness. I learned to avenge my father by learning forgiveness. “The greatest way to have revenge upon your enemy is to learn to forgive. And now I fly in the blue sky! It is the ultimate demonstration of love.”

We carry with us what no longer serves the beings we really are. Robert Plath and Takashi Tanemori have opened a door for us to let us know there is a beautiful way for us. We can forgive and release; it’ll bring us to peace. Take this moment. I commit to forgiveness. I commit to forgiveness. I commit to forgiveness.

It is said that time has the power to heal. But forgiveness is beyond time. You have the power to move that rock by forgiveness. The whole world can change and the peace cannot be contained.

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