August 30, 2015 – Finding Our Laffin’ Place

08/30/15 Rev. David McArthur
Finding Our Laffin’ Place

I have made the connection to my heart; I have made it into my heart. I saw that the blame thing was gone (as much fun as it can be) and I made the connection to the compassion in my heart for the other person. But there was still something uncomfortable in my heart. I knew it was time for the graduate course.

Symbols are often more effective than just words alone. Today Br’er Rabbit is snoozin’ in the woods. Awaking slowly he realizes he’s not in the woods any more, but a deep dark cave and there’s a fire cracklin’! There’s Br’er Fox and Br’er Bear and he’s tied up and they’re talkin’ ’bout eatin’ him for dinner! Now Br’er Rabbit symbolizes the part of ourselves that can shift our awareness. The cave symbolizes our subconscious. Something captures us in there. We’re fearful and it controls us. Br’er Rabbit shifts his attention to a place where he is free. He opens his mouth and laughs out loud.

Br’er Fox and Br’er Bear are stunned. “We tole you we gonna roast you on this here fire! You otta be skeered!” Rabbit laughs even louder. “Why you laffin’!?” “Oh, I been to my secret place.” Now what happens when you say you’ve got a secret? Yup, Br’er Fox and Br’er Bear just have to see this secret place. They mostly untie Br’er Rabbit, but leave a long rope to keep hold of. He leads them out of the cave into the woods all the way to an old tree with a big hole in it. Laughing loudly he cries, “There it is! My laffin’ place!” Br’er Fox and Br’er Bear say they don’t feel like laffin’. Rabbit has them stick their heads way deep inside. “Do you hear?” They heard the buzzing of thousands of bumbly bees! With the bees swarming after them they bolt from the tree and drop the rope. The bumble bees are small but cause the release, symbolically, of what controls us. They go to places of beauty between the upper and lower. The rope is dropped and we are free.

It’s a part of life to have fear and discomfort in our subconscious. But we can be free, no longer caught by that stuff, by focusing our attention on the divine. From the Bhagavad-Gita, “Therefore, having been born in this transient and forlorn world, give all your love to me. Fill your mind with me; love me… always…”

It is a connection with the divine. Jesus said, “Our father that is in heaven” (“heaven” symbolizes the exulted state of consciousness greater than we know on Earth) “hallowed be thy name.” (Name” is the nature of something; “hallowed” is the divine, the pure love.) “Thy kingdom come, thy will be done on Earth as it is in heaven.” We experience that connection all the way down to where we are and what we’re doing.

What helps me make that journey going down the road tied to the rope is gratitude. I am grateful for all the loving goodness of God always waiting for me. I am grateful for the all-loving goodness of God! I am grateful for the all-loving goodness of God! I am grateful for the all-loving goodness of God!

It puts us in touch with who we truly are—that oneness. Lao Tzu said that when you realize where you come from, you become tolerant…kind as a grandmother, and you can deal with whatever life brings you. Tolerant. Free.

Have fun at your “laffin’ place”!
 

 

July 26, 2015 – Goodness Is Now


07/26/15 Rev. David McArthur
Goodness Is Now
 
In the midst of that “stuff” we get into, there is a beautiful moment of wisdom we can get. It is the now moment. One of our favorite and best teachers about this is Uncle Remus: Bre’r Rabbit and Bre’r Terrapin have made a fine fire for the evening and are talking about a great dinner they don’t have when they hear a scary noise in the forest. It’s Bre’r Fox and Bre’r Bear comin’! They’ll likely roast them up and eat ’em both right there at their own fire! Hiding his fright, Rabbit invites them over for a delicious fish dinner! But Bre’r Fox and Bre’r Bear don’t see any dinner at all. Rabbit explains they have to go down to the pond to catch the fish. (Bre’r Rabbit here is the Christ self and shows us there is always an answer!)

With the bright moon’s reflection on the water, Rabbit tells everyone the moon has fallen into the pond and scared all the fish away. “Unless we get that moon out of the pond, we ain’t gonna get any fishes!” (The moon in the pond is the lower reality. We get so involved with the stuff in our lower reality!) While Rabbit runs back for a fishin’ net, Bre’r Terrapin tells Fox and Bear about a secret pot of gold in the pond. “Don’t tell Bre’r Rabbit.” Rabbit brings the net and Bre’r Fox and Bre’r Bear jump in the pond with it. They spread it out in the muddy water but no moon, no gold. When they get sufficiently tangled in the net, Bre’r Rabbit and Bre’r Terrapin take off into the forest skipping and laughing.

In this moment the wisdom is no matter what is taking place. In this moment God is, but only at one time—in the now moment. In Buddhist mindful meditation, we learn to be in the present moment. When someone in traffic makes a sudden move, we’re in the present moment, but this isn’t the now moment, the connection with the pure love that is God-expression within us.

I was walking down the beach one wonderful day. A dad was showing his baby the ocean for her very first time. As the waves washed over her toes she squealed with delight, with a joy so pure it brought everyone into their hearts. It was a goodness that was an expression of God, of love, of love of life and discovery for that little being. In that moment there was a beautiful burst of love added to the universe. I guarantee no one was thinking of their taxes or of filling their tanks with gas. We were all there in this heart-awakened moment—here—now.

One way is just to appreciate the wisdom and presence in these people about you here, now. God’s goodness fills this moment! Right now! God’s goodness fills this moment! God’s goodness fills this moment! In this moment this goodness, this wisdom is present in each of our worlds. And we can laugh and skip like Bre’r Rabbit and Bre’r Terrapin when they took off into the woods!

July 26, 2015 – Goodness Is Now

07/26/15 Rev. David McArthur
Goodness Is Now

In the midst of that “stuff” we get into, there is a beautiful moment of wisdom we can get. It is the now moment. One of our favorite and best teachers about this is Uncle Remus: Bre’r Rabbit and Bre’r Terrapin have made a fine fire for the evening and are talking about a great dinner they don’t have when they hear a scary noise in the forest. It’s Bre’r Fox and Bre’r Bear comin’! They’ll likely roast them up and eat ’em both right there at their own fire! Hiding his fright, Rabbit invites them over for a delicious fish dinner! But Bre’r Fox and Bre’r Bear don’t see any dinner at all. Rabbit explains they have to go down to the pond to catch the fish. (Bre’r Rabbit here is the Christ self and shows us there is always an answer!)

With the bright moon’s reflection on the water, Rabbit tells everyone the moon has fallen into the pond and scared all the fish away. “Unless we get that moon out of the pond, we ain’t gonna get any fishes!” (The moon in the pond is the lower reality. We get so involved with the stuff in our lower reality!) While Rabbit runs back for a fishin’ net, Bre’r Terrapin tells Fox and Bear about a secret pot of gold in the pond. “Don’t tell Bre’r Rabbit.” Rabbit brings the net and Bre’r Fox and Bre’r Bear jump in the pond with it. They spread it out in the muddy water but no moon, no gold. When they get sufficiently tangled in the net, Bre’r Rabbit and Bre’r Terrapin take off into the forest skipping and laughing.

In this moment the wisdom is no matter what is taking place. In this moment God is, but only at one time—in the now moment. In Buddhist mindful meditation, we learn to be in the present moment. When someone in traffic makes a sudden move, we’re in the present moment, but this isn’t the now moment, the connection with the pure love that is God-expression within us.

I was walking down the beach one wonderful day. A dad was showing his baby the ocean for her very first time. As the waves washed over her toes she squealed with delight, with a joy so pure it brought everyone into their hearts. It was a goodness that was an expression of God, of love, of love of life and discovery for that little being. In that moment there was a beautiful burst of love added to the universe. I guarantee no one was thinking of their taxes or of filling their tanks with gas. We were all there in this heart-awakened moment—here—now.

One way is just to appreciate the wisdom and presence in these people about you here, now. God’s goodness fills this moment! Right now! God’s goodness fills this moment! God’s goodness fills this moment! In this moment this goodness, this wisdom is present in each of our worlds. And we can laugh and skip like Bre’r Rabbit and Bre’r Terrapin when they took off into the woods!

Play

May 24, 2015 – Out Breath of God – Silence & Pooh


05/24/15 Rev. David McArthur
Out Breath of God –– Silence & Pooh

Last week we talked about the in breath of God—breathing in powerful presence and connection with who and what we really are: divine love on this journey of human experience. “Love fills me now. I am love.” The out breath, the other part, is the complete letting go, the entry into silence, stillness, the void, the empty.

Lao Tzu wrote, “Look, and it can’t be seen. Listen, and it can’t be heard… You can’t know it, but you can be it…” From the Koran: “Unable to find answers… [Muhammad] betook himself to the stillness of the desert…” For part of his awakening, Jesus, too, took himself to the desert, where there is nothing. That’s a symbol for meditation.

In the story of Jesus calming the storm on the Sea of Galilee, the wind is our thoughts that come up; the waves our emotions. The crossing of the sea is movement into the subconscious. The disciples represent our growing turmoil as fear comes up. Jesus awakening represents the conscious connection to the divine. Jesus rebuked the wind (the thoughts ceased) and the water (emotions) calmed. Jesus was in the moment, the stillness, holding the divine consciousness.

I really like how the book of Pooh tells it. Pooh, humming, is walking along on a beautiful morning. He joins Rabbit and finds good food and company, but is a good bit rounder afterward and he got stuck in the hole to Rabbit’s place as he was leaving. Just like Pooh and the disciples on the Sea of Galilee, we get full of our own stuff. We get stuffed. We get stuck!

After much unsuccessful effort, Pooh and Rabbit decide to summon Christopher Robin (who is the Christ bearer; he’s a symbol of that spiritual nature within us which is connected, of that flow of divine power within us). Christopher Robin decided to read to Pooh for a week. Then he’d be thin enough to get unstuck. Pooh concentrated only on Christopher Robin. The story doesn’t tell us the content of the book. When you meditate it isn’t about content; it’s about being there. It’s about letting go little by little of all the stuff. Just Pooh and Christopher Robin being there together. No thought.

At the end of the week Pooh was freed! That’s what we want—to be free of all that stuff we don’t need. To be free and go through our lives humming. We spend a lot of time here preparing in mindful study and I find that for those who reach for silence it is easier.

Through this week put the in breath of God together with the out breath: I am love. Peace, be still. Even if it’s just a minute or five minutes, or an hour. I am love. Peace, be still. I am love. Peace, be still. I am love. Peace, be still. And as he so often does, Christopher Robin left Pooh thinking, “silly old bear!” I wonder if the divine ever thinks that of us!

May 24, 2015 – Out Breath of God –– Silence & Pooh

05/24/15 Rev. David McArthur
Out Breath of God –– Silence & Pooh

Last week we talked about the in breath of God—breathing in powerful presence and connection with who and what we really are: divine love on this journey of human experience. “Love fills me now. I am love.” The out breath, the other part, is the complete letting go, the entry into silence, stillness, the void, the empty.

Lao Tzu wrote, “Look, and it can’t be seen. Listen, and it can’t be heard… You can’t know it, but you can be it…” From the Koran: “Unable to find answers… [Muhammad] betook himself to the stillness of the desert…” For part of his awakening, Jesus, too, took himself to the desert, where there is nothing. That’s a symbol for meditation.

In the story of Jesus calming the storm on the Sea of Galilee, the wind is our thoughts that come up; the waves our emotions. The crossing of the sea is movement into the subconscious. The disciples represent our growing turmoil as fear comes up. Jesus awakening represents the conscious connection to the divine. Jesus rebuked the wind (the thoughts ceased) and the water (emotions) calmed. Jesus was in the moment, the stillness, holding the divine consciousness.

I really like how the book of Pooh tells it. Pooh, humming, is walking along on a beautiful morning. He joins Rabbit and finds good food and company, but is a good bit rounder afterward and he got stuck in the hole to Rabbit’s place as he was leaving. Just like Pooh and the disciples on the Sea of Galilee, we get full of our own stuff. We get stuffed. We get stuck!

After much unsuccessful effort, Pooh and Rabbit decide to summon Christopher Robin (who is the Christ bearer; he’s a symbol of that spiritual nature within us which is connected, of that flow of divine power within us). Christopher Robin decided to read to Pooh for a week. Then he’d be thin enough to get unstuck. Pooh concentrated only on Christopher Robin. The story doesn’t tell us the content of the book. When you meditate it isn’t about content; it’s about being there. It’s about letting go little by little of all the stuff. Just Pooh and Christopher Robin being there together. No thought.

At the end of the week Pooh was freed! That’s what we want—to be free of all that stuff we don’t need. To be free and go through our lives humming. We spend a lot of time here preparing in mindful study and I find that for those who reach for silence it is easier.

Through this week put the in breath of God together with the out breath: I am love. Peace, be still. Even if it’s just a minute or five minutes, or an hour. I am love. Peace, be still. I am love. Peace, be still. I am love. Peace, be still. And as he so often does, Christopher Robin left Pooh thinking, “silly old bear!” I wonder if the divine ever thinks that of us!

Play

February 22, 2015 – Pinocchio – Through Fear to God

02/22/15 Rev. David McArthur
Pinocchio – Through Fear to God

Pinocchio begins with a glorious story of our creation myth. Geppetto (the Creator) makes Pinocchio. The Blue Fairy gives him life. A living puppet without strings, Pinocchio becomes famous, but ends up caged. (As we look to the outer for fulfillment, there are limitations.) To be free of the cage, Pinocchio had to quit lying to himself.

He went to Pleasure Island where there are no rules. Soon he and the other pleasure-seeking boys turn into donkeys, showing addiction to the Earth experience; it’s falling asleep into the density of the animal consciousness. It doesn’t work. But he listens to Jiminy Cricket, his consciousness, and gets off Pleasure Island by diving into the ocean (his consciousness).

He has to find Geppetto, his creator. (The focus is now on the divine.) Entering into his subconscious, the ocean, he finds Monstro the whale (the greatest fear). It isn’t easy for him to get into the whale. Here Jesus tells us how: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. “ (Matthew 7:7)

My own personal journey into the “whale” will perhaps encourage some to enter into their fear. It began when my wife was murdered. I felt if God is a lie I wanted to know. So I entered into my fear. When the murderer’s family was interviewed I got to be a part of it, and I got to see how their Pleasure Island was taken from them, how the pain took it all. I did not see evil anywhere. I saw how our choices affect others. I saw that Geppetto, the Divine Presence/Law, was a gift with no strings. A gift of power and choice. Goodness was there.

Pinocchio burns the boat inside the whale (fire is a symbol of transformation) so that the whale would spit them out. The whale (the fear) is gone. In my journey into my whale, I asked if the love was real. I went back through every moment—the act, the choices, the pain, what was said, what happened to the family. Everywhere I touched there was love. Love so powerful it brought something even greater—a love which allowed choices, consciousness, actions. There was not anything else. No second power. An amazing gift of love to every single person there. It’s not just that God is good. That’s not enough. God is love all the time. And All the time God is love. No more whale. I could see the reality we live in, the most amazing choices. I could see we can place our attention on anything we want. And when we put it on this powerful love we see that God Is All Love All The Time.

Play

February 22, 2015 – Pinocchio – Through Fear to God


02/22/15 Rev. David McArthur
Pinocchio – Through Fear to God

Pinocchio begins with a glorious story of our creation myth. Geppetto (the Creator) makes Pinocchio. The Blue Fairy gives him life. A living puppet without strings, Pinocchio becomes famous, but ends up caged. (As we look to the outer for fulfillment, there are limitations.) To be free of the cage, Pinocchio had to quit lying to himself.

He went to Pleasure Island where there are no rules. Soon he and the other pleasure-seeking boys turn into donkeys, showing addiction to the Earth experience; it’s falling asleep into the density of the animal consciousness. It doesn’t work. But he listens to Jiminy Cricket, his consciousness, and gets off Pleasure Island by diving into the ocean (his consciousness).

He has to find Geppetto, his creator. (The focus is now on the divine.) Entering into his subconscious, the ocean, he finds Monstro the whale (the greatest fear). It isn’t easy for him to get into the whale. Here Jesus tells us how: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. “ (Matthew 7:7)

My own personal journey into the “whale” will perhaps encourage some to enter into their fear. It began when my wife was murdered. I felt if God is a lie I wanted to know. So I entered into my fear. When the murderer’s family was interviewed I got to be a part of it, and I got to see how their Pleasure Island was taken from them, how the pain took it all. I did not see evil anywhere. I saw how our choices affect others. I saw that Geppetto, the Divine Presence/Law, was a gift with no strings. A gift of power and choice. Goodness was there.

Pinocchio burns the boat inside the whale (fire is a symbol of transformation) so that the whale would spit them out. The whale (the fear) is gone. In my journey into my whale, I asked if the love was real. I went back through every moment—the act, the choices, the pain, what was said, what happened to the family. Everywhere I touched there was love. Love so powerful it brought something even greater—a love which allowed choices, consciousness, actions. There was not anything else. No second power. An amazing gift of love to every single person there. It’s not just that God is good. That’s not enough. God is love all the time. And All the time God is love. No more whale. I could see the reality we live in, the most amazing choices. I could see we can place our attention on anything we want. And when we put it on this powerful love we see that God Is All Love All The Time.

February 1, 2015 – Snow White – God is Good


02/01/15 Rev. David McArthur
Snow White – God is Good

Each archetypal symbol in “Snow White and the Seven Dwarfs” is some aspect of ourselves on our spiritual journey. When the soul enters the Earth it loses sight of its identity as a child of God, taking on a false idea outpictured by the stepmother, the Queen. She goes to the mirror. That outpictures our insecurity. We are concerned how people see us. We need the world to like us.

The Huntsman cannot kill Snow White (the feminine, our feeling side). He thinks he can hide her like we think we can hide our feelings. The 7 Dwarfs (the 7 chakras) can be seen as not fully grown, an early picture of our spiritual development. The mirror tells the Queen that there is something more powerful, more beautiful than she. So the poison apple.

The Dwarfs are so dualistic. Full of fear that Snow White is dead. But it is a false fear. Our journey is to know fear but learn there is nothing but God. Snow White is taken up the mountain by the 7 Dwarfs, the 7 centers of knowledge. It is the rise of awareness that there is no duality. But they cannot put her in the ground because they are still touched by her presence. The Prince just has to come riding by. He is also us, the thought part of us that knows but cannot feel. He finds the feeling self (Snow White) deep asleep. So we open to our feeling world and find incredible beauty with Love’s First Kiss.

A young 20-something guy lost his very closest companion, his dog, and plummeted into a deep depression. His friends wanted to help, so held a memorial. The young man wrote a eulogy, but found it difficult to deliver. “I could barely continue, but right at the point where I released myself into my feelings there was a pinpoint of light through my grief, and a smile. This point of happiness expanded rapidly, vastly, and immensely into a paradoxical experience of grief and happiness, into a greater sense of well being than I had ever had.”

 Give into that where the soul is awakened. It is not loss because there is only one power—the goodness of God. There is no fear. It is beautiful. Once we touch it there is no more evil Queen. She holds no power over us. This is what Jesus and Lao Tzu taught. God is good all the time. Yes, there is strain when things all come apart, but God is good all the time. This week there will be someone to challenge you, but check it out: God is good all the time.

I Am There
By James Dillet Freeman

Do you need Me?

I am there.

You cannot see Me, yet I am the light you see by.

You cannot hear Me, yet I speak through your voice.

You cannot feel Me, yet I am the power at work in your hands.

I am at work, though you do not understand My ways.

I am at work, though you do not recognize My works.

I am not strange visions. I am not mysteries.

Only in absolute stillness, beyond self, can you know Me as I am, and then but as a feeling and a faith.

Yet I am there. Yet I hear. Yet I answer.

When you need Me, I am there.

Even if you deny Me, I am there.

Even when you feel most alone, I am there.

Even in your fears, I am there.

Even in your pain, I am there.

I am there when you pray and when you do not pray.

I am in you, and you are in Me…

When you get yourself out of the way, I am there.

You can of yourself do nothing, but I can do all.

And I am in all.

Though you may not see the good, good is there, for I am there.

I am there because I have to be, because I am…

February 1, 2015 – Snow White – God is Good

02/01/15 Rev. David McArthur
Snow White – God is Good

Each archetypal symbol in “Snow White and the Seven Dwarfs” is some aspect of ourselves on our spiritual journey. When the soul enters the Earth it loses sight of its identity as a child of God, taking on a false idea outpictured by the stepmother, the Queen. She goes to the mirror. That outpictures our insecurity. We are concerned how people see us. We need the world to like us.

The Huntsman cannot kill Snow White (the feminine, our feeling side). He thinks he can hide her like we think we can hide our feelings. The 7 Dwarfs (the 7 chakras) can be seen as not fully grown, an early picture of our spiritual development. The mirror tells the Queen that there is something more powerful, more beautiful than she. So the poison apple.

The Dwarfs are so dualistic. Full of fear that Snow White is dead. But it is a false fear. Our journey is to know fear but learn there is nothing but God. Snow White is taken up the mountain by the 7 Dwarfs, the 7 centers of knowledge. It is the rise of awareness that there is no duality. But they cannot put her in the ground because they are still touched by her presence. The Prince just has to come riding by. He is also us, the thought part of us that knows but cannot feel. He finds the feeling self (Snow White) deep asleep. So we open to our feeling world and find incredible beauty with Love’s First Kiss.

A young 20-something guy lost his very closest companion, his dog, and plummeted into a deep depression. His friends wanted to help, so held a memorial. The young man wrote a eulogy, but found it difficult to deliver. “I could barely continue, but right at the point where I released myself into my feelings there was a pinpoint of light through my grief, and a smile. This point of happiness expanded rapidly, vastly, and immensely into a paradoxical experience of grief and happiness, into a greater sense of well being than I had ever had.”

Give into that where the soul is awakened. It is not loss because there is only one power—the goodness of God. There is no fear. It is beautiful. Once we touch it there is no more evil Queen. She holds no power over us. This is what Jesus and Lao Tzu taught. God is good all the time. Yes, there is strain when things all come apart, but God is good all the time. This week there will be someone to challenge you, but check it out: God is good all the time.

I Am There
By James Dillet Freeman

Do you need Me?
I am there.
You cannot see Me, yet I am the light you see by.
You cannot hear Me, yet I speak through your voice.
You cannot feel Me, yet I am the power at work in your hands.
I am at work, though you do not understand My ways.
I am at work, though you do not recognize My works.
I am not strange visions. I am not mysteries.
Only in absolute stillness, beyond self, can you know Me as I am, and then but as a feeling and a faith.
Yet I am there. Yet I hear. Yet I answer.
When you need Me, I am there.
Even if you deny Me, I am there.
Even when you feel most alone, I am there.
Even in your fears, I am there.
Even in your pain, I am there.
I am there when you pray and when you do not pray.
I am in you, and you are in Me…
When you get yourself out of the way, I am there.
You can of yourself do nothing, but I can do all.
And I am in all.
Though you may not see the good, good is there, for I am there.
I am there because I have to be, because I am…

Play

July 27, 2014 – Sleeping Beauty, Part IV: True Love’s Kiss


7/27/14 Rev. David McArthur
Sleeping Beauty, Part IV: True Love’s Kiss

Central to both “Sleeping Beauty” and “Maleficent” is the point of transition, the point of healing the pain caused by the spinning wheel. It changes at True Love’s Kiss when we awaken and can then walk free.

In “Sleeping Beauty” the Prince (us, knowing we are children of God) heads into the forest to bring awakening to Sleeping Beauty, an unaware peasant. It’s a noble response of the soul to the understanding that we are all one. It’s an opportunity to be in service. It requires giving, facing pain (the fire of the dragons). But there is no heaven in the forest; they have to go to the castle.

In Maleficent the Prince goes through the challenges to get up to the Princess in the castle and he kisses her, but she sleeps on. There was no response to the nature of the divine (we see ourselves as separate). But the Princess awakens from “the mother’s kiss” by Maleficent (as the nurturer). Care and service flowed through Maleficent. We awaken to the change of the flow of spiritual energy.

It’s about giving it away! In the beautiful twelve step path it is not done until the twelfth step is done, which is to take it to another alcoholic. It is not done until it is given away. We step into that presence of divine love through service. Krishna tells Arjuna, “I am the super soul seated in the heart of each of us.” So when you give you are serving the one that lives in each of us. Jesus said, “what ever you did for one of the least … you did for me.”

Jasmina, in Mirror of My Soul, Sanctum of My Heart, recounts that in the state of appreciation she could see her heart energy grow. In a disturbed or traumatic state she would go into seizures. She was keenly aware of her “heart work”, and that she could work with others healing from brain trauma. She gave what she had away to others. And when she gave it away, she healed too. When we touch the true love we step into the divine.

It’s not just “doing”, it’s not just “showing up”. It is the giving of love through what you do. That is the service. Ask, “How can I serve today?” If you are not ready and willing, though, do not ask! Are you one who says,”I have to do everything for everybody all the time”? Ask anyway. You might get, “Leave them alone today. They’ll be ok.”

“How can I serve today?” “How can I serve today?” “How can I serve today?” Just feel yourself opening! Feel what you are calling forth. When you are ready It will say, “I have exactly what you can do today!”And you might just enter into the state known as “Happily Ever After”!